Greetings, saints of the Most High! Welcome to another installment of the Messianic Torah Observer. Today, we delve into the intriguing topic of our Melchizedekian Priestly Pedigree, focusing on Jasher’s hidden chronicles.

In Part 3, we explored the theological implications of the Avram-Melchizedek encounter, discussing the dual offices of priesthood and kingship, the blessing conferred upon Avram, the significance of tithing, and the mysterious nature of Melchizedek. We also examined various religious perspectives on Melchizedek, including those from Catholicism, Islam, and Messianic Judaism.

Jewish legend and tradition often identify Shem, Noah’s righteous son, as Avram’s Melchizedek. However, there are several issues with this theory, including the lack of canonical biblical evidence and the improbability of Shem’s lifespan overlapping with Avram’s. Despite these concerns, the book of Jasher perpetuates this connection, presenting a narrative where Shem is indeed Avram’s Melchizedek.

Jasher’s account embellishes the biblical story, referring to Melchizedek as Adonizedek and describing a community meeting with Avram, bearing bread and wine. Interestingly, Jasher omits Melchizedek’s blessing of Yehovah, a curious detail given some ancient rabbinic opinions.

The narrative continues with Shem passing his prophecy school to Eber, his great-grandson, while the Melchizedekian priesthood is conferred upon Avram. This lineage, according to Jasher, includes notable figures like Adam, Enoch, and Noah, culminating in Avram.

However, the Jasher narrative raises questions about the authenticity and accuracy of these accounts. The Melchizedekian priesthood, as described in the Torah, operates outside biological heritage lines and temple sacrificial systems, foreshadowing the Spirit and Truth worship Yeshua spoke of.

Despite the conflicts between Jasher’s and the Torah’s accounts, we can glean significant insights into our Melchizedekian priestly pedigree. Concepts of righteousness, priestly conduct, obedience, and steadfast commitment to the faith form the foundation of our priestly calling. As students of Yahoshua’s Great School of Prophecy, we are in a season of training and preparation for our future roles in the Kingdom of Yehovah.

In conclusion, while I have my reservations about Jasher’s account, it offers valuable lessons about the godly elements that make up our Melchizedekian priestly pedigree. As we continue this series, we will explore these elements further, preparing us to serve as Melchizedekian kings and priests in the coming Kingdom of Yah.

May you be most blessed, fellow saints in training. Let us embrace our calling and prepare for the roles we are destined to fulfill.