What Torah Can Do For Us, Part 4: How Torah Reveals God, Points to Yeshua, and Strengthens the Redeemed

by | Jun 4, 2026 | Blog, Podcasts

What Torah Can Do For Us, Part 4: How Torah Reveals God, Points to Yeshua, and Strengthens the Redeemed

by Rod Thomas | The Messianic Torah Observer

In this fourth installment of What Torah Can and Cannot Do for Us, we examine what Torah does for the redeemed believer. Beloved, Torah does not save us, justify us, or redeem us apart from the finished work of Yeshua Messiah. Redemption belongs to Yeshua alone. But Torah remains indispensable to the life of the disciple because it is Yah’s loving instruction in righteousness for His redeemed people.

This teaching explores how Torah reveals essential aspects of Yehovah’s person and character—His holiness, His righteousness, His order, His ways, and His will. While Torah does not present the full revelation of the Father apart from Messiah, it does show us who He is in ways that are foundational to covenant life. And through Yeshua’s witness that “the one who has seen Me has seen the Father,” we are given a fuller and more intimate view of the heart of Yah. Relevant references cited in this discussion include Hebrews 1:1; John 14:9; Isaiah 55; Jeremiah 29:11; Genesis 6:1–7; Genesis 11:1–9; Deuteronomy 32:7–9; and 1 Enoch 1–36.

We also examine the edifying role of Torah in the life of the believer. Drawing from Shaul’s words to Timothy, this installment emphasizes that the holy Scriptures—Torah, the Prophets, and the Writings—are able to make us wise unto salvation through faith in Yeshua Messiah. Torah is profitable for doctrine, for reproof, for correction, and for instruction in righteousness, that the man or woman of Elohim may be thoroughly furnished unto every good work. This teaching further highlights the reality that when Shaul wrote these words, the apostolic writings were still being circulated, which means he was affirming the value and ongoing relevance of the Tanach as the foundational Scriptures for the redeemed. Relevant references cited in this discussion include 2 Timothy 3:14–17; 2 Timothy 1:5; 1 Timothy 4:13; Romans 15:4; and Jude 4.

Additionally, this discussion shows how Torah points us to Yeshua Messiah. Torah reveals Yah’s standards, exposes our shortcomings, and demonstrates our desperate need for a once-and-for-all Savior. Torah does not compete with Messiah, nor does Messiah nullify Torah. Rather, Torah leads us to Messiah, and Messiah teaches us how Torah is to be walked out in spirit and in truth through the power of the Ruach HaKodesh. The teaching also underscores that Torah served as our schoolmaster until Messiah came, showing us our deficiencies and revealing our need for redemption. Relevant references cited in this discussion include Romans 10:4; Matthew 6:33; 1 John 3:4; and Galatians 3:24.

Another major focus of this installment is Torah’s role in protection, covenant empowerment, and spiritual warfare. We consider the enemy’s role as accuser and adversary, and how transgression of Yah’s Torah opens the door to covenant consequences that may negatively affect the believer’s physical life and walk. Conversely, when we walk steadfastly in covenant faithfulness, Torah helps establish order, protection, and a Kingdom-centered way of living that frustrates the stratagems of the enemy. The teaching also points to Yeshua’s own example in resisting the adversary through the Word of Yah. Relevant references cited in this discussion include Revelation 12:10; 1 Peter 5:8; Deuteronomy 28; Matthew 4:1–11; Leviticus 26:3–9; and John 10:10.

Finally, this installment underscores that Torah grounds the redeemed in truth, nourishes the inner man, lights the path before us, and brings peace, clarity, and stability to the willing soul. Torah helps us discern truth from error, holiness from compromise, and the commandments of Yah from the traditions of men. In a time marked by confusion, deception, and spiritual instability, Torah remains a vital gift to the redeemed who receive it rightly in Messiah. Relevant references cited in this discussion include Ephesians 6 and Psalm 119:105.

If you have wrestled with the relationship between Torah, grace, obedience, covenant, truth, and salvation, this installment will help frame that discussion in a way that is scriptural, balanced, and firmly centered on Yeshua Messiah.

TMTO Update and Biblical Rosh HaShanah Announcement

by | Mar 20, 2026

Rosh HaShanah 6026 Passover - Sunset 4/2/2026-Sunset 4/3/2026 Feast of Matzah or Unleavened Bread - Sunset 4/3/2026 through Sunset 4/10/2026 Day of Firstfruits - Sunset 4/4/2026 - Sunset 4/5/2026 (Day 1 of the Counting of the Omer) Personal Update House Dynamics...

read more

What the Torah Can and Cannot Do for Us, Part 3: Torah Cannot Justify Contempt for Israel

by | May 29, 2026 | Blog, Podcasts

What the Torah Can and Cannot Do for Us, Part 3: Torah Cannot Justify Contempt for Israel

by Rod Thomas | The Messianic Torah Observer

What the Torah Can and Cannot Do for Us, Part 3: Torah Cannot Justify Contempt for Israel

Greetings saints of the Most High.

In this installment of the Messianic Torah Observer, I offer a needed clarification regarding comments I made in the previous teaching concerning Judaism, the Oral Torah, and the traditions that have been elevated above Yah’s written Torah. While my concerns regarding manmade traditions remain, I want to make it plain that it is not our place to condemn our Jewish cousins as a people. Torah does not give us license to walk in arrogance, hostility, or contempt toward anyone—especially toward the very people through whom Yah preserved His covenant promises and His oracles.

In this discussion, I walk through several foundational passages that affirm Yah’s everlasting covenant with Israel, the apostle Paul’s clear teaching that God has not rejected His people, and the reality that Gentile believers in Messiah are grafted into the commonwealth of Israel rather than replacing it. I also address the misuse of passages such as “there is neither Jew nor Greek,” showing that these verses do not erase Israel’s covenant identity or support replacement theology. Rather, they affirm that all who are in Messiah stand on equal footing in salvation while still honoring the distinct role Israel plays in Yah’s redemptive plan.

My prayer is that this teaching helps us pursue covenant humility, truth, and prayerful love rather than criticism, pride, and condemnation. Torah should lead us to obedience and righteousness, not self-exaltation over others. And if we are to be faithful disciples of Yeshua Messiah, then we must learn to speak truth without stepping outside the bounds of Yah’s heart and purpose.

In This Episode

In this teaching, I discuss:

  • Why I felt it necessary to clarify statements made in the previous installment
  • Why it is not our place to condemn our Jewish cousins
  • Yah’s everlasting covenant with Avraham and his physical seed
  • Paul’s teaching that God has not rejected Israel
  • What it means for Gentile believers to be grafted into the commonwealth of Israel
  • Why replacement theology is not supported by Scripture
  • How “neither Jew nor Greek” has been misunderstood and misapplied
  • The enduring distinction and purpose of the Jewish people in Yah’s plan
  • Why Torah cannot be used to justify arrogance, contempt, or condemnation

Key Scriptures Discussed

  • Luke 23:34
  • Psalm 119:126
  • Matthew 15:6
  • Genesis 17:7
  • Titus 1:2
  • Romans 11
  • Romans 11:17
  • Galatians 3:28–29
  • Colossians 3:11
  • Romans 3:1–2
  • Ezekiel 37:16–19
  • Exodus 32:9
  • Exodus 33:3, 5
  • Exodus 34:9
  • Deuteronomy 9:6, 13
  • Deuteronomy 10:16
  • 2 Chronicles 30:8
  • Acts 7:51

Key Takeaways

  • Torah does not authorize us to condemn people; it calls us to truth, humility, and righteousness.
  • Yah’s covenant with Avraham and his seed is everlasting and has not been transferred to another people.
  • Scripture teaches plainly that God has not rejected His people Israel.
  • Gentile believers in Messiah are grafted into the commonwealth of Israel; we do not replace Israel.
  • Passages like “neither Jew nor Greek” speak to covenant standing in Messiah, not the erasure of Israel’s identity or calling.
  • The Jewish people were entrusted with the oracles of Yah, and through them the Torah has been preserved.
  • Torah cannot be used as a justification for contempt, superiority, or condemnation toward others.

Episode Summary

This episode serves as both a clarification and a correction of tone. While I remain deeply concerned about the elevation of the Oral Torah and religious traditions above Yah’s written instructions, I make clear in this teaching that my previous words were never intended as a condemnation of the Jewish people themselves. As disciples of Yeshua, we are not called to condemn, but to pray, to discern, and to speak truth in alignment with our Master’s example.

From there, I turn to the Scriptures to establish a crucial foundation: Yah’s covenant with Avraham and his seed is everlasting. That covenant has not been revoked, replaced, or handed off to another people. Paul’s discussion in Romans 11 makes this abundantly plain: God has not rejected His people, and there remains both a remnant and a future bound up in Yah’s redemptive purposes for Israel.

I also address the relationship of Gentile believers to Israel, emphasizing that we who are non-Jewish believers are grafted into the commonwealth of Israel, not made into some separate covenant people. This means our salvation is tied to Yah’s covenant dealings with Israel, not detached from them. Because of that, any form of hatred, rejection, or contempt toward the Jewish people places us in opposition to Yah’s plan and purpose.

TMTO Update and Biblical Rosh HaShanah Announcement

by | Mar 20, 2026

Rosh HaShanah 6026 Passover - Sunset 4/2/2026-Sunset 4/3/2026 Feast of Matzah or Unleavened Bread - Sunset 4/3/2026 through Sunset 4/10/2026 Day of Firstfruits - Sunset 4/4/2026 - Sunset 4/5/2026 (Day 1 of the Counting of the Omer) Personal Update House Dynamics...

read more

Torah as our Constitution and God’s Culture: What the Torah Can and Cannot Do for Us Part 2

by | May 20, 2026 | Blog, Podcasts

by Rod Thomas | The Messianic Torah Observer

Torah as Our Constitution and God’s Culture: What the Torah Can and Cannot Do for Us, Part 2

In this installment of the Messianic Torah Observer, I continue our discussion on what Torah can and cannot do for us. Given that we are approaching Shavuot 2026, I also briefly address the timing of the feast and the calendar disparity that exists between those of us who follow the observational calendar and our Jewish and Messianic Jewish cousins who follow the Rabbinic calendar.
From there, I move into a foundational discussion about Torah as constitution and Torah as culture. I examine how the various Judaisms—both ancient and modern—have historically treated Torah, especially in light of the Written Torah and the so-called Oral Torah. I also address how man-made traditions, whether Jewish or Christian, have too often been elevated above Yah’s Word, and why that is a serious problem for anyone who desires to walk in covenant faithfulness.
The heart of this teaching is this: Torah serves as the written foundation of our covenant relationship with Yah, and it provides the framework by which His people are to live, worship, and remain set apart. At the same time, Torah was never designed to save us. Torah does not replace true, trusting faith in Yeshua Messiah. Rather, Torah teaches us Yah’s ways, reveals His standards, and provides the constitution and culture of Kingdom life for His people.
I also contrast Yeshua-focused Torah living with the culture of organized Christianity and the man-made traditions of rabbinic religion. In both cases, when men elevate tradition, institutional culture, or denominational expectations above the Word of Yah, error, confusion, and division inevitably follow. Yah has called His people to something greater: a set-apart, Kingdom-centric, Hebrew-Nazarene culture that is rooted in His Torah and modeled perfectly by Yeshua.
This teaching is a call to reject syncretism, to refuse the mixing of Yah’s ways with the ways of the surrounding world, and to walk in the culture and constitution of the Kingdom as Yah intended.

In This Teaching

1. Shavuot 2026 and Calendar Considerations

I begin with a brief reminder that Shavuot for those of us following the observational calendar falls on Sunday, May 24, 2026, while our Jewish and Messianic Jewish cousins following the Rabbinic calendar will observe it on Friday, May 22, 2026.
I explain the two primary reasons for that disparity:
  • We are following two different calendars
  • The 50-day count is calculated differently
I also underscore the importance of keeping Yah’s appointed times on the days He actually intends, rather than adopting the mindset that “either day is fine.”

2. The Many Judaisms and Their Relationship to Torah

I provide a broad overview of the various Judaisms of the first century and of today, showing that Judaism has never been monolithic. Instead, the various sects and denominations have often differed according to their halachah, their interpretation of Torah, and the degree to which they elevate tradition.
This leads into a discussion of the defining issue in Judaism’s treatment of Torah: the distinction between the Written Torah and the Oral Torah.

3. Judaism’s Two Torahs: Written and Oral

A key portion of this teaching examines the rabbinic concept of two Torahs:
  • the Written Torah, given to Moshe
  • the Oral Torah, claimed by the rabbis to have been transmitted alongside it
I explain why this matters so much. The Oral Torah, as it developed and was eventually codified in the Talmud, came to function not merely as commentary but as an authority that often superseded Yah’s written instructions. According to this teaching, this was and remains a direct violation of Torah itself, since Yah explicitly forbids adding to or taking away from His Word.
I also point to Yeshua’s own rebukes of the religious leaders for making void the Word of Yah through their traditions.

4. Torah as Our Constitution

One of the central claims of this teaching is that Torah is our constitution.
By that, I mean Torah is the written foundation of our covenant relationship with the God of Avraham, Yitschaq, and Ya’achov. Torah tells us:
  • who we are
  • to whom we belong
  • how Yah is to be worshiped
  • what holiness and righteousness look like
  • how community life among His people is to function
Torah establishes the values, structure, and boundaries of Kingdom life. It defines the life of a covenant people. In that sense, Torah serves as the constitution of Yah’s people.

5. Torah as Our Cultural Framework

I then move from constitution to culture.
Torah does not merely give us commandments in the abstract. It gives us a lived pattern of life—a Kingdom culture. I argue that Yah’s people are not called to Christian culture, Jewish culture, secular culture, political culture, nationalist culture, or ethnic culture as the defining framework of their lives. We are called instead to a Hebrew-Nazarene, Yeshua-focused Torah living culture.
This culture is meant to shape:
  • our values
  • our conduct
  • our worship
  • our community life
  • our understanding of holiness and separation
Where other cultures are mixed into Yah’s prescribed way of life, confusion and division inevitably enter in.

6. The Danger of Syncretism

A major warning in this teaching is against syncretism—the mixing of Yah’s culture with the cultures of the surrounding world.
Drawing from Exodus 23, Leviticus 18, and Deuteronomy 7 and 12, I stress that Yah has always forbidden His people from adopting the ways, customs, and worship patterns of surrounding peoples. His people are not to borrow from the world and then attempt to sanctify what He has not commanded.
This applies not only to ancient pagan cultures, but also to modern religious and ideological systems that compete with Yah’s rule over His people.

7. Yeshua’s Righteousness Exceeds That of the Pharisees

I also revisit Yeshua’s words that unless our righteousness exceeds that of the scribes and Pharisees, we shall not enter the Kingdom.
The point here is not that the Pharisees were too committed to Torah, but that their righteousness was rooted in human tradition, outward religiosity, and man-made systems. Yeshua, by contrast, taught and modeled the true intent of Torah—one that is rooted in faith, obedience, and the transformation of the heart.
Yeshua-focused Torah living is not rabbinic legalism, nor is it church tradition. It is the proper walk of Kingdom citizens.

8. What Torah Can and Cannot Do

This teaching reinforces a crucial distinction:
  • Torah can instruct
  • Torah can define righteousness
  • Torah can reveal Yah’s standards
  • Torah can provide covenant order and culture
But:
  • Torah cannot save
  • Torah cannot grant eternal life
  • Torah cannot, by itself, bring a person into the Kingdom
What saves is trusting faith in Yehovah and in His Mashiyach, Yeshua. Torah must therefore be understood in its proper role: not as a replacement for faith, but as the revelation of Yah’s will for a redeemed people.

9. The Church and Its Man-Made Culture

I then contrast Yah’s Torah-based culture with what I refer to as the culture of the Church Triumphant.
The concern here is that many church organizations claim loyalty to scripture while in practice operating according to their own institutional traditions, regulations, and preferences. I share examples—particularly around the issue of tzitziyot—to show how some church bodies reject clear Torah instruction, not because scripture is unclear, but because obedience would disrupt their culture.
This serves as another example of men placing their own traditions above Yah’s Word.

10. A Call to Come Out and Be Set Apart

The teaching closes with a reminder that Yah still calls His people to holiness, purity, and separation from uncleanness. The standards of Yah have not changed. His people are still called to discern between the holy and the profane, the clean and the unclean.
The call is not to isolation from all people, but to covenant fidelity—to walk in the culture of the Kingdom rather than the systems of religion and the world.

Key Themes

  • Torah as covenant constitution
  • Torah as Kingdom culture
  • Written Torah versus Oral Torah
  • The danger of man-made religious tradition
  • Yeshua-focused Torah living
  • The problem of syncretism
  • Faith and Torah in proper relationship
  • Holiness, separation, and covenant identity
  • Shavuot and calendar faithfulness
  • The contrast between Yah’s culture and institutional religion

Key Scriptures Referenced

  • Deuteronomy 4:2
  • Deuteronomy 12:32
  • Matthew 15:3–9
  • Matthew 23:13–15
  • Exodus 23:24, 32–33
  • Leviticus 18:1–5
  • Deuteronomy 7:3–6
  • Deuteronomy 12:29–32
  • Matthew 5:20
  • Hebrews 11:6
  • Leviticus 11:45–47
  • 2 Corinthians 6:17–18
  • Exodus 19:5–6
  • Leviticus 20:22–26
  • Deuteronomy 4:5–8
  • Deuteronomy 6:4–9
  • Psalm 147:19–20

Takeaway

If we are to walk faithfully before Yah, we must understand both the power and the limits of Torah. Torah is not our savior, but it is our constitution. It is not a substitute for faith, but it is the framework of covenant life. It does not compete with Yeshua; it points us to the life He modeled and taught.
The call before us is to lay aside man-made traditions, reject religious and worldly syncretism, and embrace the set-apart culture of the Kingdom through Yeshua-focused Torah living.
If you’d like, I can also turn this into:
  • a tighter podcast-ready show notes version
  • a long-form website post version
  • show notes with timestamps/headings
  • a polished version inserted directly into your document

Saved by Faith, Guided by Torah: What the Torah Can and Cannot Do for Us Part 1

by | May 15, 2026 | Blog, Podcasts

Saved by Faith, Guided by Torah: What the Torah Can and Cannot Do for Us Part 1

by Rod Thomas | The Messianic Torah Observer

In this installment of the Messianic Torah Observer, I begin a multi-part discussion on what the Torah can and cannot do for the people of Yah. This is a foundational and, at times, misunderstood topic, especially for those who have inherited denominational teachings that frame Torah as obsolete, burdensome, or somehow contrary to grace. In this discussion, I work to show from the witness of Scripture that Torah does not save us, but it most certainly remains essential to the life of the set-apart believer who has come into covenant relationship with the Creator through Yeshua HaMashiyach.

Along the way, I address the widespread claim that the Apostle Paul rejected Torah and taught against Torah living. I also touch on the historical realities that contributed to the Church Triumphant’s rejection of Torah, the significance of the Acts 15 Jerusalem Council, and James’ profound statement that the implanted Torah is able to save our souls. My aim throughout is not to stir controversy for controversy’s sake, but rather to encourage sober, scripturally grounded reflection on the role Torah should play in the life of every believer who longs to walk faithfully before Yah.

  • Why Torah-keeping has never been the means by which a person is justified or saved.
  • How faith and obedience properly work together in the life of the believer.
  • Why Paul’s writings have often been misunderstood, misrepresented, and used to promote anti-Torah doctrine.
  • What the Acts 15 Jerusalem Council actually addressed regarding Gentile believers and Torah.
  • Why freedom and deliverance are necessary prerequisites for properly receiving and walking out Torah.
  • What James meant by the implanted Torah being able to save the soul.
  • How Torah functions in the life of the redeemed as loving instruction in righteousness rather than as a mechanism of salvation.

Key Scriptures Referenced

  • Galatians 2:16
  • Ephesians 2:8
  • Acts 2:42, 46
  • Acts 15:19-21
  • Acts 18
  • Acts 21:20
  • Acts 24
  • Acts 25
  • Romans 3:31
  • Romans 5:14
  • Romans 7
  • 1 Corinthians 7
  • James 1:21-25
  • Galatians 3:24
  • Genesis 49:10
  • Deuteronomy 28
  • Deuteronomy 32
  • Joshua 1:6-9
  • Psalm 1:2-3
  • Isaiah 48:20
  • Isaiah 55:9
  • Revelation 18:4
  • Romans 6:23

Who This Teaching Is For

This teaching is especially for believers who have wrestled with questions surrounding Torah, grace, salvation, and the writings of Paul. It is for those who sense that something in the conventional Christian framing of the law does not fully square with the whole counsel of Scripture. And it is for those who desire to better understand the relationship between covenant faithfulness, Spirit-led obedience, and the ongoing relevance of Yah’s instructions in righteousness for His people today.

I pray this discussion strengthens and challenges you in your walk with the Almighty. If this teaching blesses you, consider sharing it with others in your fellowship or with those who are reexamining what Scripture actually says about Torah and the life of the redeemed. Abba willing, we will continue this discussion in Part 2 and examine this subject even more deeply.

Thoughts and Reflections on Torah Reading Vayeshev-And He Settled: Lessons from the Life of Joseph Ben Israel

by | Dec 12, 2025 | Blog, Podcasts

by Rod Thomas | The Messianic Torah Observer - Sabbath Thoughts and Reflections

This is Thoughts and Reflections on Torah Reading Vayeshev or And He Settled: Lessons From the Life of Joseph Ben Israel. Our parshah is contained in Genesis 37:1-36, focusing on the life and story of Yosef (Joseph), son of Ya’achov (Jacob), and its prophetic and spiritual significance. It explores the patriarchal sojourning in the promised land, the familial dynamics, and the parallels between Yosef’s experiences and the life and ministry of Yahoshua Messiah (Jesus).

Patriarchal Sojourners in the Promised Land

Ya’achov settles in the land of Canaan, the land promised by Yehovah, continuing the pattern of the patriarchs sojourning in the promised land without fully possessing it, as noted in Hebrews 11:8-10. Ya’achov returns to Hebron, the home of his father Yitschaq, who never left this place.

The Story of Yosef as the Story of Ya’achov

The narrative shifts from Ya’achov to his son Yosef, whose story is central to the continuation of the covenant promises. Yehovah chose Yosef as a vessel to preserve Yisra’el, even though his brothers rejected and persecuted him. His life is a prophetic shadow of Yahoshua Messiah.

Family Dynamics and Yosef’s Role

Yosef, at 17 years old, is shepherding his brothers’ flocks and assumed to be the “Son of the Covenant.” His favored status with Ya’achov and his unique character set him apart. The Hebrew term for “tended” implies Yosef shepherded his brothers, especially those of Bilhah and Zilpah’s sons. Reuben, the eldest, though complicit in Yosef’s near enslavement, intervenes to save his life, unknowingly cooperating with Yah’s plan.

Ya’achov’s Love and the Birthright Question

Ya’achov’s love for Yosef, his son of old age and Rachel’s firstborn, causes jealousy among the brothers. Yosef receives a special garment, the “ketonet passim,” often interpreted as a long-sleeved or multi-colored tunic symbolizing his favored status and possibly his appointment as clan leader, replacing Reuben because of his transgression.

Brothers’ Hatred and Rejection of Yosef

The brothers’ hatred stems from Ya’achov’s love for Yosef and Yosef’s role as a family tattler. Their rejection of Yosef reflects a rejection of their father and Yehovah. This familial rejection parallels how Yeshua was rejected by Judah for being beloved by His Father.

Yosef’s Prophetic Dreams and Their Impact

Yosef shares two prophetic dreams symbolizing his future authority over his brothers. The first involves sheaves of grain bowing to his sheaf, and the second depicts the sun, moon, and eleven stars bowing to him, representing his family. These dreams intensify the brothers’ hatred, though Ya’achov ponders their meaning carefully. These dreams foreshadow Yosef’s exaltation in Egypt and reflect a common ancient Near Eastern motif of paired dreams.

Preparation for Yosef’s Trials and Glorification

Like Yeshua Messiah, who foretold the hardships His disciples would face, Yosef’s journey towards exaltation involves trials and refining. Yosef’s obedience to his father’s mission parallels Yeshua’s obedience to His Heavenly Father’s will.

Yosef’s Mission to Find His Brothers

Ya’achov sends Yosef to check on his brothers pasturing in Shechem, a dangerous area with a troubled family history. Yosef’s persistence in seeking his brothers despite challenges parallels Yeshua’s mission to save the lost. A mysterious man redirects Yosef to Dothan, possibly an angelic figure, highlighting divine guidance in fulfilling Yah’s plan .

The Brothers’ Conspiracy and Reuben’s Intervention

The brothers plot to kill Yosef, but Reuben intervenes, forbidding bloodshed and planning to rescue Yosef later. Reuben’s actions reflect a complex family dynamic and his attempt to restore his first-born responsibilities despite past failings.

Yosef’s Humiliation and Sale into Slavery

When they met Yosef, the brothers stripped him of his special robe, symbolically removing his dignity, mirroring how they stripped Yeshua before crucifixion. They cast Yosef into a cistern and later sell him to Ishmaelite merchants for twenty pieces of silver. This act, intended to destroy Yosef, ultimately fulfills Yah’s plan for salvation.

The Brothers’ Deception and Ya’achov’s Grief

The brothers deceive Ya’achov by presenting Yosef’s bloodied robe, claiming a wild animal killed him. Ya’achov mourns deeply, rending his clothes and refusing to be comforted, expressing his profound loss and grief.

Yosef’s Journey in Egypt

Yosef’s sale to Potiphar, an Egyptian official, marks the beginning of his rise in Egypt and the unfolding of Yah’s providential plan.

Spiritual Reflections on Dreams and Prophecy

The document reflects on the significance of dreams as divine communication in the Hebrew tradition, noting that prophets often received messages through dreams. Yosef is a prophet whose dreams reveal Yah’s Will. The symbolism in Yosef’s dreams connects to broader prophetic imagery, including the woman clothed with the sun in Revelation 12, representing Yisra’el.

Messianic Parallels Between Yosef and Yeshua

The narrative draws extensive parallels between Yosef and Yeshua Messiah:

  • Both are beloved sons of their fathers.
  • Both are appointed to shepherd Yisra’el.
  • Both face rejection and hatred from their brethren.
  • Both suffer humiliation and are ultimately exalted.
  • Both serve as instruments of salvation for Yisra’el and the nations.
  • Both experiences demonstrate how divine plans prevail despite human evil.

Rod concludes this teaching by emphasizing that Torah readings like this one serve as shadows of greater spiritual realities to come and encourages readers to find further Messianic insights within the text. More so, these Words of Life from our Heavenly Father teach us about the Person and Ministries of Yahoshua HaMashiyach. And it is the Person and Ministries of Yeshua that we, Yah’s chosen and elect, must ultimately emulate if we are going to receive and enter His glorious Kingdom to come. Amein. Amein.

 

TMTO Update and Biblical Rosh HaShanah Announcement

by | Mar 20, 2026

Rosh HaShanah 6026 Passover - Sunset 4/2/2026-Sunset 4/3/2026 Feast of Matzah or Unleavened Bread - Sunset 4/3/2026 through Sunset 4/10/2026 Day of Firstfruits - Sunset 4/4/2026 - Sunset 4/5/2026 (Day 1 of the Counting of the Omer) Personal Update House Dynamics...

read more