by Rod Thomas | The Messianic Torah Observer

Overview

In this installment, Rod Thomas explores the Jewish concepts of the Messiah, focusing on the three-messiah framework: Mashiyach Nagid, Mashiyach ben Yosef, and Mashiyach ben David. The discussion delves into Daniel’s prophecy, Jewish tradition, and the identity of Yeshua (Jesus) as understood in Messianic faith. The episode also examines why mainstream Judaism rejects Yeshua as Messiah and how these messianic expectations shape both Jewish and Messianic perspectives.

Key Topics Covered

1. Introduction and Context

  • Greetings and setting: Recorded on the 3rd Day of the 11th biblical month, 6025 (Friday, January 16, 2026).
  • Reflection on persecution, faith, and the hope found in Yeshua’s teachings (Matthew 5:10-12; Ephesians 6:18; Matthew 5:44; Luke 6:28).

2. Why Judaism Rejects Yeshua as Messiah

  • Historical grievances and theological differences.
  • The role of Rabbinic expectations and interpretations in shaping Jewish messianic beliefs (Hebrews 2:3; Romans 3:2; Romans 11:25-26; Zechariah 12:10).

3. The Three Messiahs in Jewish Thought

  • Mashiyach Nagid (Messiah the Prince)
  • Mashiyach ben Yosef (Messiah, son of Joseph)
  • Mashiyach ben David (Messiah, son of David)
  • The episode focuses on Mashiyach Nagid, with future installments to cover the other two.

4. What is Mashiyach Nagid?

  • Linguistic breakdown: “Mashiyach” means “Anointed One”; “Nagid” means “Prince” or “Leader.”
  • Scriptural foundation: Daniel 9:25-26 and its interpretations.
  • The prophecy’s implications for Jewish and Christian eschatology (1 Corinthians 13:12; Matthew 24:15-16).

5. The Meaning and Role of “Nagid”

  • “Nagid” as prince, ruler, leader, commander, or official.
  • Biblical examples: Saul, David, Solomon, Hezekiah, Abner, Azariah, and others (1 Samuel 9:16; 10:1; 13:14; 25:30; 2 Samuel 5:2; 6:21; 7:8; 1 Kings 1:35; 2 Kings 18:1; 2 Chronicles 31:13).

6. Mashiyach Nagid in Prophecy and Tradition

  • The “transitional” leader concept: Anointed but not yet king.
  • Comparison with “Melech” (King) and the Davidic Covenant (2 Samuel 7:8-16; Psalm 2:8-12; 2 Chronicles 13:5).

7. Messianic Traits and the Melchizedekian Order

  • Psalm 110 as a foundational text for the dual role of king and priest.
  • The Melchizedekian priesthood and its fulfillment in Yeshua (1 Peter 2:9; Daniel 2:44; Matthew 21:44; 1 Corinthians 15:24; Revelation 11:15).

8. Jewish Perspectives on Mashiyach Nagid

  • Views of Rashi, Ibn Ezra, and Rambam (Maimonides) on the identity and role of Mashiyach Nagid.
  • The Essenes and Qumran writings: Priestly and royal messiahs, “Prince of the Congregation” (Damascus Document, Rule of the Congregation, 11QMelchizedek).
  • Apocryphal and Talmudic references: Suffering and kingly messiahs (1 Enoch, Jubilees, Talmud).

9. Christian and Messianic Interpretations

  • Yeshua as the fulfillment of Daniel’s prophecy and the persona of Mashiyach Nagid.
  • The dual or double-fulfillment view of prophecy.
  • Jewish objections to identifying Yeshua as all three messianic figures.

10. Application and Call to Discipleship

  • The call for believers to imitate Yeshua’s character traits: suffering, triumph, priesthood, kingship, exaltation, royal lineage, and spiritual warfare (Isaiah 53; Colossians 2:15; Psalm 110; Matthew 1:1; Zechariah 14:3; 1 Peter 2:9; Revelation 20:6; 2 Corinthians 10:4-6; Ephesians 6:12-14).
  • Invitation to covenant relationship and Torah-honoring lifestyle (2 Corinthians 6:2; Isaiah 55:6-9).

References & Further Reading

Contact & Community

Closing Blessing

May you be most blessed, fellow saints in training. Walk in faith, truth, and the hope of Messiah’s return.

1 Timothy-The Properly Attired Praying Woman-Part-12 of our Paul and Hebrew Roots Series

by | Aug 16, 2019

In this installment of our Paul and Hebrew Roots series, we consider Paul’s instructions regarding properly attired praying woman. We explore the significance of prayer in the early Church and the fact that Paul sought to use prayer as one of his first tactics against the scourge of early Gnosticism that had infiltrated the Ephesian assemblies of Messianic Believers. And we find clearly layed out in 1 Timothy that Paul advocated women leading worship and corporate prayer in the assemblies. Shalom and welcome.

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